科学中的美感及其衍生逻辑——问题转移至意识存在语境后的真善美统一

The Aesthetic Sense in Science and the Logic Derived from It

以主客对立为前提和以特殊现象为基础这两个具有思想框架作用的思维条件,构成传统的真善美问题的认识语境,它们必然把真善美探索推上独断轨道。摆脱独断的出路在于,从意识存在中寻求超越主客对立的更高抽象水平的普遍存在形式,从而为真善美及其统一问题的探索奠定理性分析基础。分析表明,真善美是把普遍存在形式的不同构成内容分别作评价标准而向具体存在运用的结果。科学因是创造和占有存在的活动而必然同时具有真善美品性。

The traditional context of the truth, the goodness and the beauty, which is framed by the precondition of the antithesis between subject and object and the basis of the special phenomena, leads necessarily the truth, the goodness and the beauty to the situation of arbitrariness. The way of getting rid of the arbitrariness is to seek from the existence of consciousness the general form of existence at higher level of abstractness beyond the antithesis between subject and object so as to lay a rational foundation for the inquiry into the troth, the goodness and the beauty and their unification. Science, as an activity of creating and possessing existence, must thereby possess the three properties at once.