摘要
杨简视易为"己",又从"我"、"吾"、"一"、"心"等不同侧面对其进行描述,"己"实为"心",己易即为心易,易为心之易,易道为心之易道。通乎一己,明乎一心,才能深悟易道。杨简把易学和经学彻底纳入心学的范畴,从心学的角度发展了易学和经学,这是中国易学史和经学发展史上不可或缺的重要环节。
YANG Jian （ 1141 - 1226 ） , a philosopher in the Southern Song dynasty, regards YI as Ji （ lit. , self）, and explains it from the concepts of Wo （ lit. , myself}, Yi （ lit. , one ） , heart, and so on. The innate character of Ji is heart/mind, namely, Ji Yi is the Yi of heart/mind, Yi is that of heart/mind and the Dao of Yi is also that of the Yi of heart/mind. When understanding oneself thoroughly and being thoroughly aware of heart/mind, one could experience in-depth the Dao of Yi. YANG Jiart takes Yi-ology and Confucian classics studies into his learning of heart/mind completely, through the process of which he developed Yi-ology and Confucian classics studies from the standpoint of the mind/beartology. It is an indispensable link in the progress of Yi-ology and Confucianism.
出处
《周易研究》
CSSCI
北大核心
2008年第5期72-78,共7页
Studies of Zhouyi
关键词
杨简
己易
易学
心学
YANG Jian
Ji Yi
Yi-ology
mind/heartotogy
