摘要
孔子礼学合理性基础何在?揆诸先秦史料可知,"礼坏乐崩"的时局背景是孔子礼学诞生之时代要求;援"仁"入"礼"是孔子对周礼的合理改造;"性与天道"则成为孔子礼学得以最终建构的双重理据。
What is rational foundation of Confucius＇ s ritual study？ As is shown in historical data of pre-Qin, ritual study of Confucius emerged from the request of political situation in Li Huai Yue Beng, a period in disorderly discipline and restless commotion; the classification of Benevolence into Rite＂ is the reasonable transformation on Zhou rite by Confucius; ＂the humanity and the nature laws＂ become the dual principles to construct Confucius＇ s ritual study.
出处
《茂名学院学报》
2008年第5期79-82,共4页
Journal of Maoming College
关键词
孔子
礼学
合理性
Confudus
ritual study
rationality
