摘要
理学道统论的实质在确立儒学的正统性和维护儒学的纯洁性。但通常作为文献根据的《论语》和《尚书》,不能恰当满足道统论成立所必需的理论资源,故需要补进《周易》以完善儒家圣人的谱系及其所蕴含的中道、"时中"的传道内容。
The essence of the doctrine of Neo-Confucian orthodoxy is to establish Confucian orthodox status and maintain Confucian purity. It cannot be established if the doctrine of Neo-Confucian orthodoxy is only based on the Analects and the Book of History which regarded as the orthodoxy's bases of literature and theoretical sources. Therefore,it is necessary to supply the Book of Changes because of its contents of "zhong dao" and "shi zhong" and the perfection in the sages'pedigree.
出处
《齐鲁学刊》
CSSCI
北大核心
2008年第6期16-18,共3页
Qilu Journal
关键词
道统
《论语》
《尚书》
《周易》
中道
时中
Neo-Confucian orthodoxy
the Analects
the Book of History
the Book of Changes
"zhong dao"(the goldenMean)
"shi zhong"(maintaining the Mean at any time)