摘要
不论继承鲁迅精神遗产的知识分子与鲁迅构成如何深刻的对话与契合,圣化的完美意识从一开始就限定了他们的致思框架。圣化的本质是道路指引和道德典范的问题,这与在自己的人生路途中形成了"中间物"意识的鲁迅是相违背的。无论是出于精神情感的内在需求还是意识形态的外在要求,对于鲁迅道路的净化与提炼,都无可避免地对鲁迅原质世界的真实性、丰富性构成了简化与损伤;而越是完美无缺的叙述形式,越可能使鲁迅的真实性遭致更为深刻的伤害。
Without reference to intellects of inheriting Lu Xun'spirits making profound dialogue and agreement with Lu Xun, perfect consciousness of sceretization restricted their thinking lrame trom me word go. The essence of sceretization is the question of road guiding and moral paragon. It is disobedient with Lu Xun who formed "intermediate"sense in his life path. No matter what stemming from emotion intrinsic demand or ideological external request, it would inevitably damage and simplify the authenticity and richness of Lu Xuff hypostatic world. Further, more is the perfect narration form, more possibly injures Lu Xun' authenticity profoundly.
出处
《淮北职业技术学院学报》
2008年第6期4-7,共4页
Journal of Huaibei Vocational and Technical College
基金
国家社科基金项目"鲁迅思想对于中国现代化问题的资源价值及其内在发生
道路实践的综合研究"的部分成果。项目编号:07CZW030
关键词
圣化
道路
道德
典范
理解
sceretization
path
morality
apotheosis
comprehension