论《十七史商榷》的“经世”意识

The Jingshi Ideal of SHIQISHI SHANGQUE

清初倡导的实学仍为多数乾嘉学者所继承,但其内涵以及分析视角则有所变化。由于所处的时代和环境不同,乾嘉学者已不可能像清初那样高扬"经世致用"旗帜,但其著作中不乏"经世"内容。王鸣盛代表作《十七史商榷》虽以考史为重点,但并未放弃史学的基本功用,其考据注重涉及国计民生方面的内容,评论历史人物、事件也从社会现实出发,折射出强烈的"经世"意识。

Textology advocated in early Qing meaning and angle of analysis are different. Due to speak highly of the national economy and the people Dynasty is inherited by Qianjia scholars. However, the the different time and environment, Qianjia scholars can＇t livelihood. But they take the ideology into their account. In the representative work, SHIQISHI SHANGQUE, Examination and Correction of the Seventeen Ancient Historial Works, although Wang Mingsheng examines and corrects ancient historical books, he still gives consideration to the basic function of the historical characters and events from the social point of view.Therefore the Ideal is embodied.