摘要
和谐思想产生的现实依据是人类的各种冲突。道家是从宇宙秩序层面看待社会和谐的,合道是万物和谐的根本机理。在老庄那里,达到和谐有两条途径:一条是社会秩序向宇宙秩序返回,另一条是人心或人性向自然人性返回,宇宙秩序和自然人性是道家和谐观的两大支柱。道家和谐观对于处理当今世界人与自然、人与人和人与自身的冲突具有普遍的借鉴和指导意义。
The practical basis of the harmonious thoughts is various kinds of conflicts of mankind. Taoism saw social harmony from the levelof the universe order. Co--Tao is the fundamental mechanism of a harmonious world. There are two ways in Lao Zi and Zhuangto achieve harmony: one is the social order returns to the universe order and the other is the will of the people or the human nature returns to the natural hu,nan nature. The universe order and the natural human nature is two props of Taoism harmonious view, which has reference and guiding significance for the world to deal with today's conflicts between human being and nature, people and people and people and themselves.
出处
《辽宁工程技术大学学报(社会科学版)》
2008年第6期565-567,共3页
Journal of Liaoning Technical University(Social Science Edition)
关键词
和谐观
老子
庄于
道家
宇宙秩序
harmonious view
lao zi
zhuang zi
taoism
universe order