老子顺应的自我观探究

An Exploration of Lao Tzu's Deferential Self View

从心理学视角探究老子的自我观,指出老子的自我观本质上是一种顺应的自我;其中,顺应的前提是"明",顺应的基点是贵身,顺应的方式是无知、无为、无欲,顺应的工夫实践是致虚守静,顺应的环中则是保持自我之真、不失自身的主宰。最后,指出老子顺应的自我的理想形象,以及老子顺应的自我观对塑造健康自我的意义。

This article explores Lao Tzu＇s self view from the psychological perspective. It points out that the nature of Lao Tzu＇s self view is a kind of deferential self. The premise of deferential self is ＂discernment＂. The foundation of deferential self is ＂value one＇s body＂. The methods of deferential self are ＂unprincipled knowing＂,＂nonassertive action＂, and ＂objectless desire＂. The efforts to deferential self are ＂do one＇ s utmost to attain emptiness＂, ＂hold firmly to stillness＂ and ＂cultivate one,If＂. The center of deferential self is ＂do master oneself＂, ＂don＇ t lose himself（herself）＂. Finally, this article analysizes the ideal character of deferential self in Lao Tzu＇s ideology, and points out the meaning of Lao Tzu＇s deferential self view in shaping a healthy self.