摘要
顾宪成是明末清初王学修正运动的重要代表,对阳明心学及其后学的批驳修正主要有三方面:反对一味言"心",突出"性"、"理";驳斥王门"无善无恶"说,重申性善论;反对轻视修养,强调修身践德。顾氏企图通过修正以重建道德理性,但揆之王学本身,亦有不尽情理之处。
Gu Xian - cheng was an important character in the movement of rectifying Wang's school during the later Ming dynasty and the early Qing dynasty. Gu's criticism and rectification of the doctrines of Wang Yang - ruing and his disciples could be reduced to the following: opposing talking "mind" too much, stressing "human nature " and "principle" ; refuting the doetrine of " No Good , and No Evil ", and restating the doctrine of "the human nature is virtuous" ; opposing the trend of despising moral self- cultivation, and stressing the practice of virtue. Gu tried to reconstruct moral rational Spirit by the above measures. But, Gu's refutation also had some unreasonableness.
出处
《湖北师范学院学报(哲学社会科学版)》
2008年第6期54-56,共3页
Journal of Hubei Normal University(Philosophy and Social Science)
关键词
顾宪成
道德理性精神
王学
修正
Gu Xian-cheng
moral rational spirit
the doctrine of Wang Yang-mingb school
rectification