摘要
Life-world,which has been introduced primarily into phenomenology as the primordium of scientific critique,is evolved into that of social critique after several reformations.In the course of its theoretical development,the inner critical spirit is always kept in the life-world itself.Life-world is not a world that has nothing to do with the situation of human life and development.As Lu Lin holds such a viewpoint on life-world,it is also completely different from Marx’s sensible world;it is only a horizon,from which all kind of human activities are scrutinized.This inner spirit of criticism can be comprehensible only when the life-world is understood as a horizon.
Life-world,which has been introduced primarily into phenomenology as the primordium of scientific critique,is evolved into that of social critique after several reformations.In the course of its theoretical development,the inner critical spirit is always kept in the life-world itself.Life-world is not a world that has nothing to do with the situation of human life and development.As Lu Lin holds such a viewpoint on life-world,it is also completely different from Marx's sensible world;it is only a horizon,from which all kind of human activities are scrutinized.This inner spirit of criticism can be comprehensible only when the life-world is understood as a horizon.
出处
《哲学研究》
CSSCI
北大核心
2008年第12期58-65,共8页
Philosophical Research
基金
广东省哲学社会科学发展"十一五"规划项目"语言学转向后的生活世界理论研究"(编号06YC01)部分成果
