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贵州苗族丧葬习俗生成中的宗教背景——以纳雍苗族丧葬习俗为例 被引量:3

Guizhou Miao Funeral Customs of the Religious Background——Nayong Miao Funeral Customs as an Example
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摘要 远古时代,人类就有了"万物有灵"的观念,并由此产生出对自然崇拜、祖先崇拜和巫鬼崇拜等原始宗教形式。我省一些苗族地区的丧葬习俗就是原始宗教中灵魂崇拜、祖先崇拜和鬼神崇拜的混合形式。由于苗族的丧葬习俗孕育于宗教背景之下,是在灵魂观念产生不久随之产生的,因此,它是苗族所有习俗中形成最早、延续时间最长的习俗。通过纳雍地区苗族丧葬习俗的探讨,我们不仅可以窥见苗族宗教之一般,而且对于我们研究人类古代宗教大有裨益。 In ancient times, human beings have the concept of " animism" ,and arising such as nature worship, worship of ancestors and ghosts witch worship . In Guizhou miao funeral customs of the region is in the soul of the original religious worship, worship of ancestors and spirits in the form of worship mixed. As the funeral customs of the Miao nationality in the birth of religious background, It appeared after the time of the concept of the soul. As a result, it is the earliest form, the longest duration of the practices of the miao customs. Through the miao funeral customs research, Not only can we see reflected in the miao religion, and our study of ancient human religion is also of great benefit.
作者 申满秀
出处 《贵州民族研究》 CSSCI 北大核心 2008年第6期138-143,共6页 Guizhou Ethnic Studies
关键词 原始宗教 纳雍苗族 丧葬习俗 the original religion, Nayong miao nationality, funeral customs
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参考文献3

  • 1道光.凤凰厅志.卷十一[M].
  • 2王美英.明清长江中游地区少数民族的风俗[M].武汉大学出版社,2007.
  • 3方壶斋.舆地丛钞第八,转引自《贵州通志》编委会.贵州通志,第三卷[M].北京:当代中国出版社.2002:64.

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