经学的神学向度与博士经典性格的消解

Theology Dimension of Confucian Classics and Digestion of Classic Character

在政治和权力的驱动下,汉代经学逐渐释放出影响政治的学术能量。被汉代政治所役使的汉代经学博士,在自我润色的经学传播过程中,不自觉地趋向繁琐的经学阐释。纬书和图谶伺机侵入经学的道统之中,为倾听神意的统治者所利用。特别是白虎观会议,踊跃于神学救赎的汉代博士将谶纬置于"国宪"之中,确立了经学的神学地位,为东汉政治涂抹上了神秘主义的色彩,汉代博士的经典学术人格被消解,呈现了神学依赖的倾向。

Under the driving of politics and power, Confucian classics of the Han Dynasty gradually releases the academic energy influenced on politics. The doctors of Confucian classics of the Han Dynasty used by politics unconsciously tend to explanation of Confucian clas- sics in the process of enriching Confucian classics. Wei Shu and Figure got the opportunity come into Confucian classics and were used by rulers. Especially the meeting of Bai Hu Guan, the doctors of Han Dynasty established the theology statue of Confucian classic, make politics of the Eastern Han Dynasty have the color of mysticism. The classic academic personality of the doctors of Han Dynasty was digested, showed a. tendency to rely on theology.