《文心雕龙》与佛学关系再探

A Re-investigation of the Relationship Between Wen Xin Diao Long and Buddhism

佛教史家一般讲佛教的中国化,实质上包括"佛教"与"佛学"的中国化这两个方面的内容。与《文心雕龙》研究联系起来讲,即包括《文心雕龙》与汉译佛藏原典的关系和《文心雕龙》与佛学研究的思想方法、学术观念这样两大方面的内容,而后者是重点所在。由佛学思想而带来的对传统思想的新的诠释,对《文心雕龙》的影响应是相当重大的,《文心雕龙》讨论文学创作的心物、神思、虚静、体性、养气等许多理论观点和理论命题,亦当受到儒道释三教思想的交融会通的深刻作用。"语词分析"的方法,要特别注意联系《文心雕龙》思想体系的整体来考虑,要注意联系当时的佛教中国化的进程作较为全面的考察,即要注意"语词意义生成的历史文化积淀性"问题。

Buddhism brought about an re-interpretation of Chinese traditional ideology, which had a great influence on Wen Xin Diao Long. When investigating a number of theoretical points and propositions, such as mental material, mental state, void quietness, physical state, and nourishing the Qi, Wen Xin Diao Long showed deep effects from an integrity of Confucianism, Taoism and Buddhism. A ＂wording analysis＂ of Wen Xin Diao Long calls for a consideration of associating the wholesome system of the book＇ s ideology, and a complete investigation of the current course of Buddhism Chginesization, that is, paying attention to the ＂accumulation of historical culture in generation of the meaning of words＂.