王者以道治天下——马一浮儒家古典名言的政治观

The King Rules the World with the Tao——Ma Yifu's Use of Confucian Classical Sayings to Express His Political Outlook

马一浮纯用儒家古典名言表达的政治观,会通《六艺》,俱出《六艺》,悉遵圣言,是地道的《六艺》政治观,亦就是王道政治观。它是在以《六艺》为一体、内圣外王为一体的思想背景下展开的。所谓王道政治,从历史观点上说,就是尧舜禹汤文武周公之道。其义,一言之,就是"王者以道治天下"。王道政治为万世开太平,垂法万世。马先生的王道政治观的首出原则是儒家传统的正名。他以正名哲学.正名政治哲学直接推导出王道政治观的主旨是建皇极,行王道。行王道即是君道。(上篇)

Ma Yifu used Confucian classical sayings to express his political outlook, which is deeply rooted in Six Arts （Six Classics） and follows the sages＇ sayings. It is the authentic political viewpoint of Six Arts, which is also called the concept of kingcraft politics. It was developed within the ideological context of integrative Six Arts and Inner Sageliness and Outer Kinglihess. The politics of kingliness, from a historical point of view, is the Tao of Yao, Shun, Yu, Tang, Wen, Wu and Zhou Gong. In a word, it means ＂the king rules the world with the Tao＂. The Politics of Kingliness brings peace of all ages and directs all ages. The first principle that Ma Yifu put forward his concept of Kingliness politics came from the Zhengming （rectification of names） of Confucian traditions. He concluded from the Zhengming philosophy or Zhengming political philosophy that the purport of the concept of kingliness politics was to establish divine sovereignty and practice the king＇s Tao-the king way.