摘要
《静安文集》是王国维的第一部文集,内容以哲学、教育学等研究为主,编订于1905年。王国维去世后的第一部全集《海宁王忠悫公遗书》没有将其收录,遂致议论蜂起。罗振玉在《海宁王忠悫公传》中提出王国维寄寓日本期间曾有摧烧《静安文集》之说是可信的。罗振玉从求"醇"的角度不予收录,也当是出于对王国维的一种尊重。《静安文集》乃是王国维探索西方哲学的产物,希望由此创造中国的新文化,但反响寂寥。在《静安文集》编订之时,王国维对西方哲学即多有质疑之意,后经数年持续研究,终于弃哲学而专攻文学,稍后更转治国学。《静安文集》的被摧烧是王国维向国学挺进的一个重要信号、一种精神象征。
The mainly contents of the collected works of JING-An compiled in 1905 were WANG Guo-wei's study achievements of philosophy and pedagogy,but the colleted works had been leaved out from the posthumous work of WANG Guo-wei arouse many disputes which was the first complete works of WANG after he departed.This paper holds that WANG had ever burnt the collected works of JING-An in Japan which said by LUO Zhen-yu in the biography of WANG Guo-wei was credible,and LUO leave it out was probably wanted to maintain the pure feature of corpora and respected WANG's own will.WANG expected to rebuild new Chinese culture but acquired very littler that promoted his suspicion of western philosophy and caused his academic transformation from philosophy to literature and to the traditional Chinese learning based on the serial year's study at last.The collected works of JING-An had been burned by WANG Guo-wei was an important signal and a spiritual symbol of his academic transformation.
出处
《清华大学学报(哲学社会科学版)》
CSSCI
北大核心
2009年第1期71-81,共11页
Journal of Tsinghua University(Philosophy and Social Sciences)