摘要
朱熹早年仕泉按事安溪之际,曾游凤山,并留下通玄观题辞,可作为其"出入释老"、"驰心空妙"之补证;其题"清溪八景",存一佚七,有心者继续寻觅,或许会有新的发现;《泉州同安鹤浦祖祠堂记》的"附记"部分,与"正文"显非一体,是为伪作;青年朱熹仕泉期间,曾游历潮州。然而,潮州方志与民间流传的关涉梁克家的一诗一序,均系伪托朱子之作。
While being an official of Quanzhou, presiding over Anxi in his youth, ZHU-Xi once had a tour to mount. Feng and contributed an inscription to Tong Xuan temple,the activity of which attests to his writing of "worshiping as comprehending ageing" , "teeming in reclusion" ("chu ru shi lao","chi xin kong miao"). He wrote epigraphs of "eight sights in limpid river",one of which is found but seven are still missing which awaits dedicated researcher unceasing seeking, maybe there will be some new discoveries. The exeursus of "ancestral temple recordation" is not apparently in accordance with its text,so it is proved to be a pseudograph. Zhu-Xi once had a tour to Chaozhou while being an official in his youth. Nevertheless,Liang Ke-jia's one poem and one preface in Chaozhou local chronicles and folklores are all mistaken to be Zhu's workings.
出处
《泉州师范学院学报》
2009年第1期21-24,共4页
Journal of Quanzhou Normal University
基金
福建省社科联规划课题(2008B2063)
泉州市社科联规划课题(2008B-YZ05)
关键词
朱熹
梁克家
佚文
泉州
潮州
Zhu-Xi
Liang Ke-Jia
missing article
Quanzhou
Chaozhou