摘要
在陀思妥耶夫斯基小说中有一类精神现象颇引人注目,那就是精神自渎。精神自渎本身就是悖谬的结合体,即是在精神的自我亵渎中体验到一种难以言传的快感。精神自渎者们孤注一掷的"任性"包含着深刻的"罪"与"罚",他们正是在低贱与高尚的辩证法中实现了"人身上的人",在质询中走向皈依。这一过程对现代人的自由追求和信仰确立不无启示。
What is rather conspicuous in Dostoyevsky' s novels is a kind of spiritual phenemenon, that is the way of spiritual selfabuse, which in itselfis an absuld arrangement, i.e. to experience an indescribable pleasure in a spiritual self- abuse. The desperate "indulgence" of spiritual self-abusers contains sharp "sin" and "punishment" , which realizes "human on a human body" in the dialectic of baseness and nobleness, a conversion in addressing inquiries. This process imparts nothing less than an enlightenment to modern people in their pursuit of freedom and establishment of belief.
出处
《江汉大学学报(人文科学版)》
2009年第1期78-81,共4页
Journal of Wuhan Institute of Education