摘要
马克思认为,人是自然界的一部分,自然界是人类有机和无机的身体。人的本质力量是吸入自然力量和能源外化于自然对象而显现的自然力与人力的重组优化复合力,形成了实践自由与审美自由的辩证互动性提升,构成了"人的实现了的自然主义和自然界的实现了的人道主义"互动规律;共产主义作为彻底的自然主义和彻底的人道主义的统一体是人的本质力量和客体自然的本质力量辩证融合的创造性的完美统一。这种人与自然的关系既不是极端自私的"人类中心主义",也不是消极无为地顺应自然的非人类中心主义,而是主体实践本体与客体实践本体辩证互动的螺旋上升的和谐统一。
Marx thinks that man is a part of nature and nature is the body of man's organic and inorganic substance. The essential power of man lies in the reciprocal and interactive relationship and law of the natural object demonstrated reorganization and improved combination by absorbing natural force and energy, formulating the dialectical and interactive promotion of practical freedom and aesthetic freedom, constituting the dialectical interaction "between man's actualized naturalism and nature's realized humanitarianism". Communism, as the unity of thoroughgoing naturalism and humanitarianism, is the creative perfect unification of the dialectically merged man's essential power and natural force. It is a wildly arrogant and ignorant lie for people to think that man has already become the centre of universal nature.
出处
《孝感学院学报》
2009年第1期21-25,30,共6页
JOURNAL OF XIAOGAN UNIVERSITY
基金
湖北省教育厅人文社科重点项目(2008d115)
关键词
马克思
《1844年经济学哲学手稿》
主体实践本体
人的本质力量
客体实践本体
宇宙自然本质
力量
Marx
Manuscript of Economics and Philosophy in 1844
subjective practice noumenon
man's essential power
objective practice noumenon
essential force of universal nature