摘要
在明清之际的儒学大变革中,作为北方儒生共同体领军人物的孙奇逢,以回归、重释孔孟经典来整合理学各派,由此其思想可分为两个层次:理学层次和儒学层次。正是两个层次的存在,一方面使得在清代北方形成的以孙奇逢为宗师的夏峰北学成为可能,另一方面也为明清之际的儒学大变革在新视野的开拓方面至少提供了暗示。
In the great Confucianism transform between Ming and Qing Dynasty, the community draws personage Sun Qifeng as a north Confucian scholar, whose thought may be two arrangements of ideas, marks respectively from this in order to coming to integrating Neo-Confucianism, an idealist philosophy in the Song and Ming Dynasties return , serious Buddhism Confucius and Mencius classics: Confucianism and Neo--Confucianism arrangements. Existence exactly being two arrangement of ideas, on one hand feasible Xia Feng Bei Xue with Sun Qifeng master of great learning and integrity taking form in the north Qing dynasty becomes possibility , another aspect Confucianism between Ming and Qing Dynasty is big transform providing a hint in the field of new ken developing at least.
关键词
孙奇逢
理学层次
儒学层次
夏峰北学
sun qifeng
confucianism arrangement
neo-confucianism arrangement
xia feng bei xue