论陆贾新儒学对先秦诸子说的批判继承——兼论陆贾“厚今薄古”思想的方法论原则

On the Criticism and Succession of Lu Gu's New Confucianism towards the thoughts of the Schools of Pre-Qing Dynasty

西汉初年的陆贾思想是以儒家思想为体,兼容先秦诸子各家思想,由此形成汉初地主阶级国家反秦、承秦、又变秦的意识形态。陆贾的这种反秦、承秦、又变秦的思想渊源,是在对先秦诸子各家思想,主要是在对儒家、法家、道家、阴阳家等的批判与继承的基础上融会而成的。在这种思想探索中,他本着"厚今薄古"的方法论原则,提出了"圣君说"、"大一统说"、"天人感应说"等汉代儒家思想的重要理论,为确立中国封建社会地主阶级国家意识形态奠定了重要的理论基础。

Based mainly on the Confucianism,and comprising the thoughts of all schools of the pre-Qing dynasty,Lu Gu in the early Han dynasty formed an ideology which opposed,succeeded and changed that of Qing dynasty.After researching and studying the roots of this thought,this article holds the view that his ideology was formed through the criticising and succeeding of Confucianism,Lawism,Daoism and Yingyangism.In the course of probing and researching this thought,following the methodology of 'preferring the modern to the ancient',Lu Gu put forward the 'oneness of holiness and kingship','the interaction of the heaven and the human','the great union' and other theories which were very important in Confucianism in Han dynasty,thus laid important theoretical foundation for the national ideology of landlord class in the feudal society of China.