摘要
阿输吠陀最重要的经典之一《妙闻集》的“补遗篇”中，有眼科专论１９章，是了解古代印度眼科学概貌的主要文献．该文据此时印度眼科的理论学说、疾病认识、治疗方法等给出较全面的介绍，并在研究中指出，这１９章的内容亦有成立先后、来源不同的迹象，可知为综合各家之说的集成之作。在此基础上，复将中印两种医学体系的眼科从内容上进行比较，而知中医眼科最重要的理论──“五轮”之说，及针、烙、钩、割的手术疗法均与印度眼科关系密切。中医眼科在消化吸收、改造自身的过程中扬长补短，始形成药物、手术两法齐备的格局。
The well-known Susruta-samhita is one of the most important classics of Ayurveda. The 1 9 chapters about ophthalmology in its Uttara-tantra are the main mate- rial for studying the ophthalmology of Ayurveda. This paper begins with a presentation of the theories , diseases and therapies of Ayurveda's ophthalmology , then points out that these chapters were obviously not done by one person because their contents are found to be self-contradictory in different places , and finally focuses on a comparison between the two medical systems of India and China. As a result , it could be seen that the founda- tion of the Five-Ring doctrine , the most important ophthalmic theory of traditional Chi- nese medicine , as well as the application of operative treatment in ancient China were closely related to the influence of Ayurveda.
出处
《自然科学史研究》
CSCD
1998年第1期9-22,共14页
Studies in The History of Natural Sciences
