摘要
为了大一统政治及时代发展的需要,董仲舒在继承先秦道家思想、孔孟儒学思想及法家专制主义思想的基础上,对它们进行了改造和发挥,构筑了西汉的新儒学理论体系,实现了思想的统一和融合,影响至为深远。在董仲舒及其新儒学理论的评价方面,历史误解颇多,随着历史研究的逐渐深入,应该还董仲舒及其新儒学理论体系一个较为公正的历史定位。
To satisfy the needs of the political integration and the times,DONG Zhong-shu not only inherited but reformed and developed the pre-Qin Daoism,Confucianism and legalism and later established the new Confucianism theory in West Han Dynasty with profound and far-reaching historic influence.There have been misunderstandings in people＇s comments on DONG Zhong-shu and his new Confucianism theory.With the promotion of history studies,DONG Zhong-shu and his new Confucianism theory have to be re-orientated impartially in history.
出处
《唐都学刊》
2008年第6期39-43,共5页
Tangdu Journal
关键词
董仲舒
新儒学
天
阴阳五行
天人感应
专制主义
理想主义评价观
DONG Zhong-shu
new Confucianism
nature
the five elements of metal,wood water,fire and earth in Yin（feminine and negative） and Yang（masculine and positive）
man-nature interaction
autocracy
idealistic criticism
