摘要
近代西方"内容出自形式"神话的构建历史,可从康德"绝对命令"开始,直到罗尔斯的"社会契约"论和哈贝马斯的"对话伦理学"。哈氏"对话伦理学"的纯粹形式倾向,体现在"交往的不可避免性,论证性原则,最后根据的问题"等三项基本要义之中。"形式不可能产生内容",因而对哈氏神话必须进行反思和批判,基于经验、内容及人的法权,尝试构建实体论证的程序正义论。
his literature, commencing with expounding the history of the myth ＂contents come from form＂ in modern west from Kant＇s absolute rule, Rawls＇s social contract theory to Habermas＇s conversation ethics, Habermas interprets the three essentials as the unavoidability of communication, the argument principle and the eventual foundation that embodies the characteristics of the Habermas＇s myth. And then the myth is introspected and criticized. In the end the author makes an attempt to construct the procedure justice of entity argument according to the experience, contents and legal rights.
出处
《重庆文理学院学报（社会科学版）》
2009年第2期52-56,共5页
Journal of Chongqing University of Arts and Sciences（Social Sciences Edition)
关键词
内容出自形式
绝对命令
对话伦理
实体论证
程序正义
contents coming from a form
absolute rule
conversation ethics
entity argument
procedure justice
