摘要
本文探索了郑玄的易学渊源,并从礼学的角度,比照分析了郑玄运用象数易学中的互体、爻体以及礼学中的仪节等对《周易》卦爻所作的解释,说明他对《周易》作了古代制度化的理解。本文认为郑玄以礼注易的特点,虽然为当时研究《周易》开拓了新的方向,但是由于他对古礼是有选择性的,所以在一定程度上也展现了礼学与易学的紧张,负面影响大于正面影响,造成了郑玄"以礼注易"的局限。
This paper explores the origin of ZHENG Xuan's ( 127 -200A. D. ) thought on the Yi. From the point of the Classic of Rites studies, the paper analyses his attempt to apply image-numerological hermeneuties to understanding ancient social systems by the Zhouyi. The author believes that though ZHENG opened a new approach to the Yi studies, his interpretation also manifests a tension to some extent between Rites studies and Yi studies on account of the fact that he only select certain items of Rites studies when interpreting the Zhouyi. Thus negative effect of this approach is above and beyond positive one, exposing a limitation of his interpreting the Yi by Rites.
出处
《周易研究》
CSSCI
北大核心
2009年第1期39-44,59,共7页
Studies of Zhouyi
基金
复旦大学2008年度文科科研推进计划"金苗"项目的资助
关键词
郑玄
易学
礼学
ZHENG Xuan
Yi-ology
Rites studies