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试论漳州的关帝信仰 被引量:3

On the Faith of Lord Guanyu in Zhangzhou
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摘要 关帝虽曾先后被道教、佛教纳入其神灵体系中作正神崇拜,但关帝信仰在漳州地区却体现出鲜明的民间信仰特征,不仅体现在很多庙宇的众神并祀上,而且其世俗化、人性化的倾向亦充分体现了民间信仰的草根性、民众性。同时,漳州的关帝信仰还与当地的社会变迁及经济发展密切相关。 Lord Guanyu has been admitted by both Taoism and Buddhism into their theologies, being worshipped as a god. Despite that, the Faith of Guanyu in the Zhangzhou area takes up a strong feature of terrestrial belief, which is not only reflected by the fact of his parallel worship with other gods in many temples and shrines, but also by the trends of proliferation and humanism in practice. These features also highlight the broad basis and the popularity of the Faith of Guanyu. At the same time, the close relationship between the Faith of Guanyu and local social transfers and economic development is also revealed in this study.
作者 张晓松
出处 《漳州师范学院学报(哲学社会科学版)》 2009年第1期22-25,共4页 Journal of Zhangzhou Teachers College:Philosophy and Social Sciences
基金 教育部人文社科研究基金资助项目(编号:06J730004)
关键词 漳州 关帝信仰 世俗化 社会变迁 Zhangzhou the Faith of Guanyu proliferation of faith social transfer
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参考文献4

  • 1《公立关永茂碑记》碑.清康熙五十二年立现存东山关帝庙内.
  • 2朱纨.《甓余杂记》卷三.,.
  • 3《鼎建铜城关王庙记》碑.明正德十年立现存东山关帝庙内.
  • 4崇祯版《漳州府志》卷二十六.

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