期刊文献+

复活的身体美学:耶稣基督的丑与美

A Tentative Study on the Ugly and Beauty of Jesus Christ
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摘要 钉十字架的耶稣完成了赎罪祭,按照古老的传统,祭仪中的主角总是丑陋的,这也正是耶稣在受难中的形象,只不过一般人看到的是喜剧中的"丑角",而基督徒看到的却是甘当人世丑恶的"圣子"。在基督教语境中,耶稣死而复活,终祛除了丑陋,实现了美的转换。耶稣复活是肉身的复活,从而打破了人神之间的界限,在美学史上第一次肯定了人的身体可以像神一样完美。 Crucified Jesus became guilt offering; the sacrifice is usually ugly according to old tradition and this is just the appearance of Jesus in suffering; the common people saw a clown in comedy while the Christian found "a man of God" who shoulders the evil of all man willingly. In the context of Christian, Jesus died and rose; He got rid of evil and became beautiful eventually. The resurrection included the revival of body, so it broke the limit between man and the god and was considered, for the first time in the history of aesthetics, that human body could be perfect just like the god.
作者 潘道正
出处 《阴山学刊》 2009年第1期35-39,共5页 Yinshan Academic Journal
基金 天津市教委课题"西方审丑的历程"阶段性成果
关键词 钉十字架 耶稣 复活 肉身 Crucifixion Ugly Jesus Resurrection Body
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参考文献6

  • 1Alan T Dale.Portrait of Jesus[]..1979
  • 2Stephen Fields.the Beauty of the Ugly:Balthasar,the Crucifix-ion Analogy and God[].International Journal of SystematicTheology.2007
  • 3Wayne Grudem.Systematic Theology[]..2000
  • 4Wladyslaw Tatarkiewicz,trans.R.M.Montgomery.History of Aesthetics[]..1970
  • 5St.Auqustine.Nicene and post-Nicene Fathers[]..1994
  • 6St.Auqustine.Nicene and post-Nicene Fathers[]..1994

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