摘要
牟宗三建构的道德形上学是以儒家传统的主体性为理论支点,而这种道德主主体性真正奠基于主体在"忧患意识"中的觉悟,忧患意识是在对人的忧患负责中形成的,主体的觉悟意味着责任意识的产生。从原始的本能到主体的觉悟,以"心性"范畴为核心的道德哲学成了中学文化的主流,这也是现代新儒家以"道统"自居的理论依据。
Mou Zongsan constructs the moral metaphysics is take Confucianist tradition independent as the theory pivot, but this kind of moral main independent lays a foundation truly in the main body in "the sense of hardship" the consciousness, the sense of hardship is in hits responsibly to person' s misery forms, main body consciousness means the responsibility consciousness the production. From the primitive instinct to main body consciousness, the category has become the middle school culture mainstream take "the disposition" as the core moral philosopy, this is also the modem new Confucianist the theory basis which poses as by "the Confucian orthodoxy".
出处
《佳木斯大学社会科学学报》
2009年第1期4-6,共3页
Journal of Social Science of Jiamusi University
关键词
牟宗三
道德主体
忧患意识
主体性
Mou Zongsan
moralmain body
sense of hardship
independent