摘要
海德格尔在《关于人道主义的信》中批判人道主义具有双重含义。一方面,他批判了萨特的存在主义,这是他对《存在与时间》的"此在形而上学"的自我批判;另一方面,这也是对《存在与时间》中的"生存论的历史哲学"与纳粹的民族主义意识形态之间的亲和性的自我检讨。第二层含义以往未被重视。通过细致分析海德格尔对人道主义的批判,可以找到海德格尔对纳粹意识形态隐含的批判。因此,海德格尔晚年哲学也应该同时被视为克服其早年哲学与纳粹意识形态亲和性的尝试。
In Letter on Humanism, Heidegger＇s critique to Human has a two-fold meaning. On one hand, his critique of Sartre＇s existentialism was his self-critique to the Metaphysics of Dasein in Being and Time. On the other hand, it was also his self-reflection to the affinity between the existentialist philosophy of history and Nazi＇s ideology of nationalism. After examining Heidegger＇s critique to Humanism, his implicit critique to Nazi＇s ideology can be discovered. Thus later Heidegger＇s philosophy should be conceived as an attempt to overcome his early philosophy and its affinity to Nazi＇s ideology.
出处
《中国人民大学学报》
CSSCI
北大核心
2009年第2期74-79,共6页
Journal of Renmin University of China
