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论美国汉学家白氏夫妇的《论语》“层累论”成书说 被引量:2

On E Bruce & A Taeko Brooks’"Accretion Theory" of Confucian Analects
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摘要 《论语》的编撰结集,自唐柳宗元起,不少学者置疑传统的观点。美国当代汉学家、《论语》英译者白牧之、白妙子在崔述和韦利等人的怀疑论基础上,建构出一种复杂的《论语》"层累论"成书说,不仅为《论语》各篇的编撰确定了具体年代表,而且认为《论语》乃是一部"早期儒家史",是孔子之后作为儒家传人的弟子和后裔政治搏弈的产物。这些观点可能会彻底改变《论语》、孔子、儒家,甚至中国哲学传统的形象,值得海内外学界关注。 Since Liu Zongyuan of the Tang Dynasty, Scholars have questioned the conventional view of the composition of The Confucian Analects. Based on Cui Shu and Arthur Waley' s ideas, E Bruce Brooks and A Taeko Brooks, two American sinologists and co-translators of The Analects, put forward a complex "accretion theory" after about 30 years of philological and historical research. According to their accretion theory, The Analects, which was composed in a span of 230 years after the death of Confucius by generations of Heads of the school of Confucius, was indeed a history of early Confucianism. If this theory held water, the images and statuses of The Analects, Confucius, Confucianism and even Chinese philosophical tradition would have to be reconsidered. The author of this paper believes this is a subject deserving more academic attention.
作者 金学勤
出处 《四川大学学报(哲学社会科学版)》 CSSCI 北大核心 2009年第2期19-24,共6页 Journal of Sichuan University:Philosophy and Social Science Edition
关键词 白牧之、白妙子 《论语》 层累论 政治博弈 E. Bruce Brooks A. Taeko Brooks The Analects Accretion Theory Political Contention
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参考文献7

  • 1Alice W. Cheang. The Master' s Voice : On Reading, Translating and Interpreting the Analects of Confucius [ J ]. The Review of Politics. 2000, 62 (3) : 563-581.
  • 2Arthur Waley. The Analects of Confucius [M]. London: George Allen & Unwin Ltd, 1938: 21.
  • 3E Bruce Brooks, A Taeko Brooks. The Original Analects : Sayings of Confucius and His Successors [ M ]. New York: Columbia University Press, 1998. 212, 203, 204.
  • 4李珺平.《论语》:孔子弟子博弈之成果——兼谈战国后期儒家八派之争及荀卿的态度[J].社会科学,2007(10):96-104. 被引量:8
  • 5E Bruce Brooks, A Taeko Brooks. Word Philology and Text Philology in Analects 9 : 1 [ C ]//Bryan W. Van Norden. Confucius and the Analects: New Essays. Oxford University Press, 2002: 163-215.
  • 6Edward Slingerland. Why Philosophy Is Not Extra in Understanding the Analects [ J ]. Philosophy East and West, 2000, 50 (1): 137-141.
  • 7http: //www. umass. edu/newsoffice/centersandinstitutes/

共引文献7

同被引文献19

  • 1《十三经注疏》(上),上海:上海古籍出版社,1997年,第70页.
  • 2Cheuk-Woon Taam,“On Studies of Confucius,”Philosophy East and West,Vol.3,No.2,1953,pp.147-165.
  • 3理雅各.《汉学家理雅各传》,马清河译,北京:学苑出版社,2011年,第24页.
  • 4James Legge,The Chinese Classics with a Translation,Critical and Exegetical Notes,Prolegomena,and Copious Indexes(Vol.1),Hong Kong:Hong University Press,1960,p.1.
  • 5Norman Girardot,The Victorian Translation of China:James Legges Oriental Pilgrimage,Berkeley:University of California Press,2002,p.62.
  • 6Legge,The Chinese Classics with a Translation,Critical and Exegetical Notes,Prolegomena,and Copious Indexes(Vol.1),p.145.
  • 7Legge,The Chinese Classics with a Translation,Critical and Exegetical Notes,Prolegomena,and Copious Indexes(Vol.1),p.168.
  • 8R.T.Ames&H.Rosemont Jr.,The Analects of Confucius:a Philosophical Translation,New York:Ballantine Pub.Group,1998,p.17.
  • 9Anne M.Birrell,“James Legge and the Chinese Mythological Tradition,”History of Religions,Vol.38,No.4,1999,pp.331-353.
  • 10Alice W.Cheang,“The Masters Voice:On Reading,Translating and Interpreting the Analects of Confucius,”The Review of Politics,Vol.62,No.3,2000,pp.563-581.

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