王船山夷夏观辨正——以礼以分殊辨别人禽与夷夏为视角

Study of Wang Chuan-shan’s"Chinese Han Nationality-Alien"View——From the Perspective ofLito Distinguish the Differences between Human, Beast and Chinese Han Nationality-Chinese Minorities

船山是宋明理学的总结者,儒家传统文化的忠实捍卫者,学术界多把他的夷夏观理解为一种狭隘的夷夏观:即从船山的夷夏观推断船山将禽兽与夷狄等同;二是认为船山是典型的华夏主义者,也即大汉族主义者,这是对船山夷夏观的一种误解与误读。如果还原船山原典语境和抽离引用者自身的语境,从礼以分殊辨别夷夏为视角,即可还原船山夷夏观的真实存在:即船山本意并非将夷夏等同于禽兽,同时他也并非主张大汉族主义。一旦抽离船山原典的语境和置换引用者自身的语境,就会导致对船山夷夏观的误解与误读。

Being a faithful defender of Confucian traditional culture, Wang Chuan - shan summarized the Confucian ideology of the Song and the Ming Dynasties. However, his ＂Chinese Han Nationality- Alien＂ has been taken narrowly by some of the academic researchers, who inferred from the above view that Wang Chuan - shah believed that beast equaled to barbaric Minorities, and Wang Chuan -shan was a typical Han Chauvinist. NO doubt, it is a misunderstanding and misreading of Wang Chuan - shah＇ s view. If resorting to the original contexts of Wang Chuan - shah＇ s works and extracting from the quotation contexts, we can restore the true existence of Wang Chuan - shah＇ s Chinese Han Nationality - Alien View from the perspective of Li. Wang Chuan - shah did not intend to equate Chinese Minorities to beasts or maintain Han Chauvinism. Once extracting from the original contexts of Wang Chuan - shan＇ s works and replacing the quotation contexts, we may misunderstand and misread Wang Chuan -shan＇ s ＂Chinese Han Nationality- Alien＂ View.