由“仁心”至“仁术”——王船山对《孟子·梁惠王上》的诠释及于宋明儒学之反省

From "benevolent heart" to "benevolent skill"

明清之际的思想家王船山在诠释《孟子·梁惠王上》第七章时,以孟子提及的"仁术"一词为线索,对于宋明儒学中关于王霸之辨的争论及心性义理的探究加以反省,并针对宋明儒学在培养政治人才方面的不足,对于儒学的发展方向提出了新的设想与展望。

In Ming and Qing Dynasties, when thinker Wang Chuanshan explained Mencius in the 7th chapter king Hui Wang Liangj. in which,＂ benevolent skill＂ was pointed out, he researched ＂monarchical hegemony＂ and ＂mind and reason＂ in Song and Ming dynasties Confucian, pointing out the deficiency of Confucian in Song and Ming in cultivating political talents and giving the assumption and prospect for the development of confucian.