摘要
道,是中国先秦一个极其重要的范畴,蕴含着古人丰富的思想,并成为中国古代文论的逻辑起点。道的原始意义是"道路",在老子、孔子的时代被引申、转型为"道理"之类的意义。但老子道家之"道"和孔子儒家之"道"有着明显的差别,相对而言,前者更侧重于"自然"之道;后者更侧重于"人伦"之道。两种不同内涵的"道",在中国古代文论中都有明显的反映。
As an extremely important category in the Pre - Qin Period, Tao containing luxuriant thought of the ancient becomes the logical starting point of Chinese ancient literature theory. Tao＇ s primitive significance is ＂Road＂, but it was expanded and transformed into ＂principle＂ and the similar significance in the times of Lao Zi and Kong Zi. There are obvious differences between Lao Zi＇＂ Tao＂ and Kong Zi＇＂Tao＂. The former stresses on ＂nature＂, and the latter stresses on ＂human ethic＂. From the two quite different ＂Tan＂s, thereis obvious reflection in Chinese ancient literature theory.
出处
《内蒙古大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第2期111-116,共6页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
关键词
道
自然之道:人伦之道
Tao
Nature＇ s Tao
The standards of human relationships
