梁实秋人性论的复古色彩探析

On the Conservative Aspect of Liang Shiqiu's Idea on Humanities

在二十世纪二三十年代,梁实秋挥舞其从白璧德那里学来的人性论武器,分别针对五四新文学传统、中国古典文学的佛道传统和时正兴盛的无产阶级文学进行了否定性的批判,从逻辑上说他所肯定的就只剩下儒家文学传统了。他从大洋彼岸学来的二元人性论,其实质就是大受时人批判的宋明理学人性论。

Between 1920s and 1930s, Liang Shiqiu practiced negative criticism of new literary tradition during the May 4th period, Chinese Buddhist tradition of classical literature and prevalent proletariat literature. Logically speaking, what he was positive about is merely the Confucian literary tradition. After a careful analysis and comparison on the idea about theory of humanity between China and the West, it is believed that The dual theory of humanity he learned from America, in effect, is the Confucian school of idealist philosophy of the Song and Ming Dynasties, which has provoked much hostile criticism.