摘要
“气”是中国文化的核心范畴。作为文章之“气”,可析之为三:作者之气、创制之气和文本之气。由此可推演出“文气论”的三个组成部分:着眼于作者的“养气说”、关乎创制的“行气说”和立足文本的“神气说”。因“文气论”在“作者——创制——文本”中具有举足轻重的作用,故而。
?Qi ” ( vigor ) is the kernel of the Chinese culture. As Qi of a piece of writing, it can be divided into three : The Qi of the author, the Qi of the creation , and the Qi of the text. Thus can be deduced the three components of the theory on “vigor of style” : the theory on “cultivating Qi” concerning the author; the theory on “ directing Qi” concerning creation, and the theory on ' Qi of spirit' concerning the text.The theory on“'the vigor of style” is so important to the author - creatition - text that it has become the core of the theories on Chinese writings.
出处
《内蒙古师范大学学报(哲学社会科学版)》
1999年第1期45-52,共8页
Journal of Inner Mongolia Normal University:Philosophy and Social Sciences Edition
关键词
气
养气说
行气说
神气说
theory on cultivating Qi
theory on directing
Qi
theory on Qi of spirit