摘要
通过对清代至民国年间华北地区民谣中孝、择业、时政、待人接物等内容的分析 ,揭示了民谣的形象性、传承性、时代性、保守性、实用性等特征。可以看出 ,第一 ,民谣所表达的民间思维观念不断促使儒家的精英分子以“化民俗”为己任 ,完善儒家学说。第二 ,儒家的伦理观念、思维模式以通俗易懂的民谣形式与民众的日常生活紧密结合 。
The analysis of such theses as filiality, job choice,political situation of the time, and the way one gets along with people contained in the ballads in Northern China during the Qing dynasty and the National Republic shows that these ballads are characterised with imagery, inheritance, features of the time, conservativeness, pragmacality. From this can be seen that (1). the mass thinking expressed in these ballads brought confucian elites to take as their responsibility to “turn folklore into ideas” to perfect Confucianism ;(2).combining with daily life of the people , the onfucian ethics and thinking pattern in the form of simple ballads took roots deep in the masses. [
出处
《内蒙古师范大学学报（哲学社会科学版）》
1999年第6期98-103,共6页
Journal of Inner Mongolia Normal University：Philosophy and Social Sciences Edition
关键词
民谣
儒家文化
传统社会
ballads
confucian culture
traditional society
