摘要
后期墨家指墨子》中的《经上》、《经下》、《经说上》、《经说下》、《大取》和《小取》等六篇所构成的一种学派。在这些文献中,思想家们通过端、体、故等范畴的属性,揭示了本体的特征:基础性、原始性和不可知性。通过披露景、止、亡等特点,后期墨家分析了现象的不确定性。通过分析名与言,后期墨家指出符合说的真理观与认识的图像说。最后,后期墨家还将思维和生存结合起来,以为思维是人类的一个基本存在形式。这一观念具有相当的现代意义。
post--mozism embraces six pieces. Among those documents, the thinkers demonstrate the characteristics of being by stating such categories as Starting Point, Body and the Cause with foundation, originality and being agnostic. By describing those features of image, unmobility and passing away, the thinkers recognize the uncertainty of appearances. By analyzing utterance and propositions, the thinkers propose the view of truth as correspondence theory, and the so--called picture--theory. Meanwhile, the thinkers connect recognize with living, view the former as the rudimental form for existence, the idea of which is significant at present.
出处
《管子学刊》
CSSCI
2009年第1期65-72,共8页
GuanZi Journal
关键词
后期墨家
形而上学
知识论
本体
Post-- Mozism
Metaphysics
Epistemology
Being