摘要
宋末元初的戴表元在辞赋创作上取得了很大成就。戴表元的辞赋继承了欧阳修、苏轼所开辟的文赋传统。在结构上大多采取主客问答的二元模式,从文章的构思上和境界的拓展上较为精致和精深。他的辞赋具有从人生的领悟而上升到哲理思辨层次的特点。他为辞赋所做的努力体现了宋末元初辞赋风向的转变,这标志着元人的赋学标准和审美风向发生了重大变化。
At the beginning of the Yuan Dynasty, Dai Biao - yuan gained great achievement on Ci Fu creation. He inheritanced Ouyang Xiu and Su Shi ' s tradition of Wen Fu. Structurally, he took binary pattern, namely the host asked and the guest answered, and his writing was exquisite and profound from the perspective of articles' conception and development of realm. His Ci Fu has the characteristics from comprehending life to philosophic theory. His effort on Ci Fu showed the transformation of Ci Fu at the end of the Song Dynasty, which indicated the Yuan scholars' Fu standard and aesthetic taste underwent great changes.
出处
《江西师范大学学报(哲学社会科学版)》
2009年第1期56-61,共6页
Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)
基金
河南省教育厅资助项目<以翰林国史院文士为中心的元代诗坛研究>
全国高校古委会元代文人别集<清容居士集校注>直接资助项目(批准编号为0830)
关键词
宋末元初
戴表元
辞赋创作
哲理世界
beginning of the Yuan Dynasty
Dai Biao - yuan
creation of Ci Fu
world of philosophic theory