摘要
在民族志文本的"写作"和"表述危机"的背景下,笔者通过对"网络日志"与"民族志文本"在"谁在写—为什么写-在哪里写—用什么写—写什么"的系统性过程的描述,开始寻找"网络日志"成为"自我反射式"民族志文本的合法性所在——以"自我反射"的方式,在社会政治、经济、文化、环境和思想变迁等背景下以"我"为主体与"世界"进行对话的民族志写作。
On the background of composition and narration crisis with the ethnographic text, by the description on the systematic process of who write- write for what- write where-write with which and write what between the weblog and the ethnographic text, the author starts to find where the validity that the weblog comes to be a self-reflected text of ethnography is-which, by the means of self-reflection, is a composition of ethnography talking to the world with the I as its main body on the background of social politics, economy, culture, environment and mental flux.
出处
《广西民族研究》
CSSCI
北大核心
2009年第1期35-39,共5页
GUANGXI ETHNIC STUDIES