摘要
奈斯的深生态学的自我实现论强调了实践智慧的内在善的维度,而通过对深生态学的批判与分析,可以发现深生态学对实践智慧的公共善的维度重视不足。所谓人的公共善的维度,就是人作为公民在社群中的"行动"的维度,引入阿伦特的实践哲学——当代语境下的"实践智慧"思想,作为对"自我实现"和"生物中心公平性"原则的深化和拓展,深生态学将具有更为强劲的生命力。
The doctrine of self-fulfillment of deep ecology emphasizes the dimension of intrinsic good in phronesis. It is revealed that, by critique and analysis of it, deep ecology does not pay enough attentions to the dimension of public good in phronesis. So called dimension of public good is the dimension of 'action' by man as citizenship in community. Deep ecology will attain stronger vitality, if we syncretize it with Arendt’s practical philosophy, the theory of phronesis in the context of modern times, to deepen and develop the norms of 'self-fulfillment' and 'creature-centre equitableness'.
出处
《自然辩证法通讯》
CSSCI
北大核心
2009年第1期46-51,共6页
Journal of Dialectics of Nature