莫里森早期小说中的身体政治意识与黑人女性主体建构被引量：26

Body Politics and the Construction of Black Female Subjectivity in Toni Morrison's Novels

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摘要莫里森早期三部小说的研究,大多从宏观的女性主义视角或回归黑人文化的角度出发谈及女性的主体建构,鲜有对作品中微观的女性的身体政治意识与主体建构关系的探讨,对三部作品的整体性剖析更是空缺。本文拟以作品中凸现的身体政治意识为切入点,通过分别聚焦三部小说里的重要女性对各自身体的政治性解读,阐述黑人女性如何在强势白人文化的压迫下、在黑人种族内部男性至上主义的误区里迷失主体,如何在反抗和内省中找寻主体、在死亡的涅槃中重建女性主体。 Existing studies on the early three novels of Morrison talked much about the construction of female subjectivity from the macro perspective of feminist criticism or of the entire black culture. Yet, scarce is criticism on the relationship between women＇s consciousness of body politics and the construction of female subjectivity and an integral analysis of the three novels remains absent. Focusing on the political analysis of the bodies of Pecola, Sula and Pilate respectively, this paper addresses how those black women＇s sense of self is lost under the oppression of white dominance and male chauvinism, and how they struggle to reconstruct their subjectivity through introspection and resurrection.

作者应伟伟

机构地区复旦大学外文学院安徽理工大学外国语学院

出处《当代外国文学》 CSSCI 北大核心 2009年第2期45-52,共8页 Contemporary Foreign Literature

关键词托妮·莫里森身体政治黑人女性主体 Toni Morrison body politics black women subjectivity

分类号 I712.074 [文学—其他各国文学] I207.42 [文学—中国文学]

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参考文献14

1卡尔·雅斯贝斯.《世界观的心理学》[A].费迪南·费尔曼.《生命哲学》[C].华夏出版社,2000年.第8页.
2Morrison, Toni. The Bluest Eye. New York: Washington Square Press, 1970.
3Morrison, Toni. Song of Solomon. New York: Alfred A. Knopf, 1977.
4丹尼尔·T·普里莫兹克.《梅洛-庞蒂》,关群德译,北京:中华书局,2002年.
5萨莉·J·肖尔茨.《波伏娃》,龚晓京译.北京:中华书局,2002年.
6Taylor- Guthrie, Danille. Conversation with Toni Morrison. Jackson : UP of Mississippi, 1994.
7王玉括.《莫里森研究》.第96页.
8April Lidinsky, "Prophesying bodies. Calling for a Politics of Collectivity in Toni Morrison's Beloved, " in Carl Plass and Betty J. Ring, eds. The Discourse of Slavery: Aphra Behn to Toni Morrison (New York : Routledge, 1994) .
9Marc Steinberg's Ph.D. Dissertation, "Disremembered and Unaccounted for Contem porary African American Novels and the Absences of History," Kent State University, 2002.
10Hunt Patrica, “War and Peace: Transfigured Categories and the Politics of' Sula' ,” African American Review (Fall 1993).

二级参考文献22

1.《圣经》[M].南京:中国基督教协会,1998.第2-3页.
2See, for example, Trudier Harris, Fiction and Folklore,Knoxville: The UP'of Tennessee, 1991, pp. 85 - 87,and Aoi Mori, Toni Morrison and Womanist Discourse,New York: p. Lang, 1999.
3Danille Taylor—Guthrie,ed.,Conversations with Toni Morrison:Jackson:UP of Mississippi,1994,P.113.
4See.for example,Gerry Brenner,“Song ofSolomon:Re·jecting Rank’s Monomyth and Feminism”in Nelli Y.Mckay,ed.Critical Essays On Toni Morrison,Boston:G.K.Hall & Co.,1988,PP.114—125.
5Gloria Anzaldua,“La Conciencia de la Mestiza:Towards a New consciousness”in Robyn R.Warhol and Diane Price Hemdl,eds.Feminisim:An Anthology of Literary Theory and Criticism,New Brunswick:Rutgers UP,1997,P.766.
6Tony Morrison.Song of Solomon,New York:Alfred A.Knopf,1977,P.158.
7April Lidinsky,“Prophesying bodies:Calling for a Pol— itics of Collectivity in Toni Morrison’s Beloved”in Carl Plasa and Betty J.Ring,eds.The Discourse of Slavery: Aphra Behn to Toni Morrison,New York:Roufledge,1994,P.191,PP.191—192.
8Kimbedy W.Benston,“I yam what I am:The Topos of Un(naming)in Afro—American Literature”in Henry Louis Gates,Jr,ed.Black Literature and Literary Theo—ry,New York:Routledge,1990,P.152.
9Tony Morrison,Beloved,Beijing:Foreign Language Teaching and Research Press,2000,P.57.
10Helene Cixous,“The LauEh of the Medusa”in Robyn R.Warhol and Diane Price Herndl,eds.Feminism:An An-thology of Literary Theory and Criticism,New Brunswick:Rutgers UP,1997,P.357.