摘要
从庄子到郭象,"逍遥"的涵义发生了根本的变化。庄子的逍遥强调对客观外物的超越,带有一种神秘主义的色彩,现实生活中的常人很难达到。而郭象认为,逍遥与外在的环境和形式无关,关键在于内心,只要内心能够超脱淡然,则无论何时何处人人皆可逍遥。郭象通过对庄子的全新阐释,将原本只存在于精神世界的逍遥落实到了现实的人世间。郭象的逍遥新意为东晋士人的朝隐之风提供了理论依据。
The meaning of carefree experienced great change from Zhuangzi to Guo Xiang. The meaning of carefree of Zhuangzi emphasized the transcendental carefree of the objective outside world with mysterious color and the common people could not achieve that high. But Guo Xiang believed that the carefree had nothing to do with the outside environment and the form but with the inside world. As long as the inside world surpassed, everyone could obtain the carefree. The new explanation of carefree of Guo Xiang fulfilled the carefree of spiritual world in reality and proposed the theoretical base for recluse life of people in the Eastern Jin dynasty.
出处
《西北民族大学学报(哲学社会科学版)》
2009年第2期71-75,共5页
Journal of Northwest Minzu University(Philosophy and Social Sciences)
关键词
逍遥
朝隐
理想人格
carefree
recluse life
idealistic quality of personality