摘要
我国台湾地区著名学者盛庆(王来)先生创立的统合效用主义理论是对古典功利主义的批评、继承和创新,这一理论与现代经济学有关"社会困境"和"社会偏好"的前沿研究相契合,也与伦理学有关"实然"和"应然"相互关系的研究相契合,是一个"统合"经济学和伦理学的跨学科研究。特别是盛庆(王来)先生在统合效用主义理论中提出的"道德满足感"这一范式,可以在功利主义的基础上把经济学的最大化方法推演至人类整体行为模式,包括道德行为和利他主义的分析,从而为解决现代经济学逻辑体系的危机提供了重要的思想资源。
The Unified Utilitarian Theory established by C. L. Sheng is a criticism, succession and innovation of the classical utilitarianism, and is largely in alignment with the frontier research of modern economics on "social dilemma" and "social preferences", and also of modern ethics on "is" and "ought". Its paradigm of "moral satisfaction" is based on criticism of the traditional utilitarianism, and generalizes the maximizing method in economics into a model to analyze human behaviors as a whole, including the analysis of moral behaviors and altruism, such that offers significant enlightenments and inspirations to the solution of the crisis of the logical system of modern economics.
出处
《浙江大学学报(人文社会科学版)》
CSSCI
北大核心
2009年第3期21-26,共6页
Journal of Zhejiang University:Humanities and Social Sciences
关键词
功利主义
效用
统合效用主义理论
utilitarianism
utility
unified utilitarian theory