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赵岐对章句学的突破及其对“以意逆志”说的误读 被引量:1

Zhao Qi's breakthrough in philological study and his misunderstanding of guessing other persons' meanings with his own idea
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摘要 赵岐的《孟子章句》打破了两汉儒者繁琐、支离的注经模式,为当时的学界注入了一股清新的学风。赵岐在章句学领域的突破得益于他对孟子的"以意逆志"法的运用。"以意逆志"是孟子借己意揣摩作者思想意图的解《诗》方法,"以意逆志"说的成立依据在于孟子的"本心"说。赵岐将经验意义上的"人情"视为"以意逆志"的基础,结果误读了此说。虽然如此,赵岐还是成功地按照他所理解的"以意逆志"法解读了《孟子》一书,并由此而改写了经学的发展史。 Zhao Qi's Mencius'Philological Study of Ancient Texts broke through Confucius Scholars'complicated and fragmented textual note pattern and brought the new learning style into the then academic circle. His breakthrough in philological study benefited from the use of Mencius'theory of guessing others'meanings with one's own idea, which was based on Mencius'ontological mind and devoted to understanding of Poems. Zhao Qi regarded human feeling in a sense of experience as the basis of guessing others' meanings with one's own idea, thus misunderstanding the theory. In spite of so, he successfully explained the book Mencius and rewrote the development history of study of Confucius classics.
作者 李凯
机构地区 西南大学哲学系
出处 《新余高专学报》 2009年第2期19-20,共2页 Journal of XinYu College
基金 教育部人文社会科学重点研究基地重大项目"先秦哲学研究"(02JAZJD720011)的阶段性成果。
关键词 赵岐 以意逆志 孟子章句 误读 Zhao Qi guessing others'meanings with one's own idea Mencius philological study misunderstanding
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二级参考文献2

  • 1焦循.《孟子正义》[A]..《诸子集成》第一卷[C].上海书店,1991年版.第337页.
  • 2皮锡瑞.《经学历史.经学极盛时代》云:“人之云亡,邦国殄瘁,实际自疏章句,尚浮华者启之.”周予同注释,北京,中华书局,1959年,第114页.

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同被引文献3

  • 1[汉]赵岐.孟子章句[M].北京:中华书局.1998.
  • 2[清]焦循.孟子正义[M].北京:中华书局,1987..
  • 3杨伯峻.孟子译注(上)[M].北京:中华书局,1960:79,79-80,80,219,173.

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