摘要
梁武帝天监三年"舍道归佛"的诏书,实应受到很大的质疑:一、这么大的事,《梁书.武帝纪》(含《南史》)没有记载;二、梁室初建,在急需收拾人心之际,是不可能以此再添新的乱子;史书中所载的崇佛举措最早在天监十六年,也说明了这一点;三、天监初年,梁武特别崇信祥瑞以安定人心,自不会一下抛开道教;况且,诏书中以周、孔为邪,极尽侮辱、谩骂之辞,也不合梁武帝一贯尊崇儒教的性格。因此,其可信度就要打上很大的折扣,这或许是佛教徒在佛道论争中自张其教而编撰。
The imperial edict of 'Abandoning Daoism and Going back to Buddhism' in 504 should be questioned.⑴ It was not recorded in Liangshu·Wudi Ji(including Nanshi);⑵ In early Liang Dynasty,it was not possible to canonize Buddhism;⑶ In early 504,Emperor Liangwu was unable to abandon Daoism absolutely.So,its authority was suspected,propably it was redacted by Buddhists to advocate their teaching during the time of Buddhism-Daoism controversy.
出处
《宗教学研究》
CSSCI
北大核心
2009年第1期60-63,共4页
Religious Studies