期刊文献+

后儒学之途:转向与谱系 被引量:3

Ways to Post-Confucianism:Its Transformations and Genealogies
原文传递
导出
摘要 新儒学之后,当代儒学思想的商讨进入了一个多元言说的时代,原有的相对统一性为杂多性所替代,然在此之间,依然有一种逐渐强大的声音开始形成,这就是本文描述的"后儒学"思潮。后儒学起因于后现代语境的冲击及后现代思维模式的影响等,有其产生的必然性,并与时代转换后的重大哲学问题等息息相关,因此而对基于现代性模式的新儒学提出了种种质疑与挑战,代表了儒学当代发展的一种新的趋势。本文从文化地理学的视角出发,对后儒学国际流通的三大板块及其谱系做了一系统梳理,分辨其异同,勘查其新义,确定其内涵,意在勾勒出这一学术潮流的一个可理解性框架,凸显后儒学在当代儒学思想发展史上的重要意义。 After the trend of Neo-Confucianism,the discussion of contemporary Confucianism thoughts entered the era of multi-accents. The original relative unity has been substituted by diversities. However,among all the voices,one started to form and gradually becomes formidable,i.e.,the trend of thought described as Post-Confucianism in this article. Post-Confucianism was attributed to the impact of the context of post-modernism as well as the influence of post-modernist Ideological mode,so its advent was inevitable. It is also closely linked to the significant philosophical questions after the time transformation. Therefore,it questions and challenges the Neo-Confucianism,which was based on modernity pattern. Post-Confucianism represents the new tendency of the development of Confucianism in present age. This article systematically combed the three major constituents,which is currently circulating internationally,of the Post-Confucianism and their genealogies,distinguishing their similarities and differences,investigating their new meanings and determining their connotations,with the intention to outline an intelligible frame of this academic trend and to highlight the important significances of Post-Confucianism in the history of contemporary Confucianism thought.
作者 黄卓越
出处 《清华大学学报(哲学社会科学版)》 CSSCI 北大核心 2009年第3期92-100,共9页 Journal of Tsinghua University(Philosophy and Social Sciences)
  • 相关文献

参考文献17

  • 1郝大维.《现代中国与后现代西方》,中译见《差异》第1辑,冯若春译,开封:河南大学出版社,2003年.
  • 2郝大维,安乐哲.《通过孔子而思》,何金莉译,北京:北京大学出版社,2005年,第408页.
  • 3Angus Charles Graham. Review of Benjamin I. Schwartz' s The World of Thought in Ancient China, Times Literary Supplement,18, July,1986.
  • 4葛瑞汉.《论道者:中国古代哲学论辩》,张海晏译,北京:中国社会科学出版社,2003年,第13-29页.
  • 5赫伯特·芬格莱特.《孔子:即凡入圣》,彭国翔、张华译,南京:江苏人民出版社,2002年,第48页、序言.
  • 6安乐哲.《自我的圆成:中西互镜下的古典儒学与道家》,彭国翔编译,石家庄:河北人民出版社,2006年,《序言》、第9页.
  • 7王中江.本期视点:“礼”的传统与当代政治哲学[J].求是学刊,2007,34(2):5-14. 被引量:5
  • 8杜维明.《儒家与自由主义-和杜维明教授的对话》,见《儒家与自由主义》,北京:三联书店,2001年,第60页.
  • 9刘述先.《从典范转移的角度看当代中国哲学思想之变局》[J].哲思,1998,(1).
  • 10成中英,刘松针(译).后现代语境中的儒家本体伦理学发展[J].中国文化研究,2007(1):1-12. 被引量:2

二级参考文献55

共引文献40

同被引文献47

  • 1杨炳章.韦伯“中国宗教论”与“儒学第三时期”[J].文史哲,1987(4):42-46. 被引量:1
  • 2高柏园.后儒学的文化面向[J].中国文化研究,2007(4):11-18. 被引量:5
  • 3EugeneChen Eoyang, The Transparent Eye: Reflection on Translation, Chinese Literature, and Comparative Poetics, University of Ha-waii Press, 1993.
  • 4Stephen Ow-en, Traditional Chinese Poetry and Poetics : Omen of the World, 56-57, 292-293.
  • 5"Metaphor and Chinese Poetry", Chinese Litera- ture: Essays, Article, Review, 3.2, July, 1981.
  • 6"Allegory, Allegoresis, and the Classic of Poetry", Harvard Journal of Asi- atic Studies, 43.2, Dec, 1983.
  • 7Eugene Eoyang. "A Taste for Apricots: Approaches to Chinese Fictions", Andrew H. Plaks(ed. ), Chinese Narrative: Critical and Theoretical Esssays, 69.
  • 8An- drew H. Plaks, "Towards A Critical Theory of Chinese Narra- tive" , Andrew H. Plaks (ed.), Chinese Narrative : Critical and Theoretical Essays, 312.
  • 9William H. Nienhauser, Jr. , "Some Preliminary Remarks on Fiction, The Classical Tradition and Society in Late Ninth-century China"; Winston L. Y. Yang, "The Literary Transformation of Historical Figures in the San-kou Chih yen-y" , in Winston L. K. Yang and Curtis P. Adkins( eds. ), Critical Essays on Chinese Fiction, Hong Kong. The Chinese University Press, 1980.
  • 10John Francis Davis. Poeseos Sinicae Commentarii: The Po- etry of the Chinese [ M]. Reprinted, London: Asher and Co., 1870.

引证文献3

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部