摘要
女神崇拜心理对于土生土长的东北人来说并不奇怪,因为在北方民族的文化发展历史中,一直存在着女神崇拜这一心理原型,特别是近年来考古工作的新发现更为这一推断提供了理论与实践上的依据。通过分析考察,我们发现萧红的作品中也存在这一文化心理原型,只不过其形式已发生了置换变形。
The psychology of goddess worship is not strange for the native northeastern people because the psychological prototype of goddess worship always remains in the history of northern people. Especially the recent archaeological findings provide theoretical and practical basis for this inference. Through study and analysis,we find that this cultural psychological prototype remains in Xiaohong's works,merely its shape has been distorted.
出处
《吉林师范大学学报(人文社会科学版)》
2009年第3期81-84,共4页
Journal Of Jilin Normal University:Humanities & Social Science Edition
基金
吉林省教育厅高校人文社会科学基金项目(吉教科文合字[2006]第自17号)
关键词
呼兰河传
后花园
冯歪嘴子
女神崇拜
置换变形
the Hulan River
Back Garden
Feng Waizuizi
goddess worship
distortion