摘要
战国时期道家学派的代表庄子和魏晋时期的玄学大师郭象都提出了各自的逍遥观。庄子的"无待逍遥"是一种主观的精神的逍遥,是一种不受限制、无拘无束的自由;郭象的"逍遥"是"适性"的,是一种现实的物性基础上的逍遥,他对庄子的"逍遥观"既有所继承,亦有超越。
Zhuang Zi, the key representative of the Taoist School in the Warring States Period, and Guo Xiang, the great master of metaphysics in the Wei and Jin periods, put forward their own philosophical idea about peripatetic respectively. However, Zhuang Zi's philosophy of peripatetic, called unconditional freedom, is a subjectively spiritual freedom without restrictions; Guo Xiang's philosophy of peripatetic is the freedom based on actual materials. Guo Xiang inherits Zhuang Zi's philosophy of “peripatetic”, and promotes it in some sense. The comparison of the two kinds of philosophy is significant to the contemporary theories of freedom in the sense of theory and practice.
出处
《河南科技大学学报(社会科学版)》
2009年第3期34-36,共3页
Journal of Henan University of Science & Technology(Social science)
关键词
庄子
郭象
逍遥观
Zhuang Zi
Guo xiang
peripatetic theory