摘要
1860年后太平天国在苏福省、浙江省实施农村政治的过程中,以李秀成为首的太平军贵族构成了一个儒家化施政群体。他们主动改变征贡习惯,积极寻求与地方社会的合作,追求安居乐业的社会秩序,具有良性施政倾向。这一倾向是对太平天国以客家人为特权贵族阶层的贡役制社会结构的否定与反动。这一群体所实践的儒家化的农村政治,尽管不是太平天国农村政治的主流,但仍不失为一种可贵的探索。
Taiping＇ s Confucianism political groups refers to such a group of nobles with benign administrative trend headed by Li xiu-cheng in Taiping＇ s Su-fu and Zhejiang provinces after 1860. These nobles actively sought for cooperation with local gentlemen and a stable social life, thus embobying some trend of Confusianism for rejecting Taiping＇ s tribute social construction. This Confusialism rural politics left impression for its treasure exploration, although it was not Taiping＇s political mainstream at all.
出处
《山东大学学报（哲学社会科学版）》
CSSCI
北大核心
2009年第3期151-155,共5页
Journal of Shandong University(Philosophy and Social Sciences)
关键词
太平天国
儒家化
施政群体
李秀成
Taiping Heavenly Kingdom
Confusianism
political grouos
Li Xiu-cheng
