“五四”新文化运动与儒学现代转型

The May Fourth New Culture Movement and the Modern Transformation of Confucianism

儒学在历史上曾经享有独尊的地位。"五四"新文化运动"批孔"的实质是反对孔子的偶像地位以及定儒教为一尊的形式,而不是反对孔子及其全部思想。"五四"新文化运动之后,一些新文化知识分子从不同角度将儒学纳入现代化学科体系如伦理学、哲学、历史学等进行研究。它实现了孔子的真正平民化,恢复了孔子在历史上的诸子学地位,而且还在学术研究方面确立了一种新范式,为以后客观、公允地评价和认识孔子及其思想创造了条件并直接导致了儒学的现代化转型。

Confucianism has enjoyed the status of exclusive and dominated people＇s life in history. The May Fourth New Culture Movement is opposed to the idol status of Confucius and Confucianism as a set in essence, not against the all ideas of Confucius. After the May Fourth Movement, a number of intellectuals incorporated the confucianism into the modern Confucian disciplines from different angles, such as ethics, philosophy, history and other research. It not only made Confucius real civilians and restorated the Confucian philosophers the school status in the history , but also established a new paradigm in academic research. It created an objective and fair evaluation and understanding of Confucius and his thinking for future and led to the modem transformation of Confucian directly.