从“失语症”到“巴列塔”——多重视阈下中国古代文论的人文意蕴及其传承

From "Aphasia" to "Barletta"——Humanity Implication and Inheritance of the Chinese Ancient Literary Theory under the Multiple Sights

"失语症"与"巴列塔"是对当下中国古代文论研究两个阶段的形象概括,并由此生发了中国古代文论在现代转型中所面临的严峻学理困境。对中国古代文论的生存空间进行梳理,在文化焦虑的压抑下秉承中国古代文论的人文意蕴旨归,促使中国古代文论的精深理路成为一种"在场"的、"在路上的"言说是我们当前的紧迫重任。中国古代文论有必要在自身的论阈中彰显"人文"的矛盾张力,以"合和"范式在历史与现实之间呈现给我们一个真实的"人文"世界。

The ＂aphasia＂ and ＂barletta＂ are two summaries with the study on the Chinese ancient literary theory, and it produces the stern theory difficult in modem reforming. It is the urgent responsibility to comb the existing space, receive the humanity under the culture anxious, and urge the profound principle roads of Chinese ancient literary theory which appear in present or on road. The Chinese ancient literary theory should appear the contradictory tensity of humanity, and present a real humanity world with the gather model between the history and the reality.